This course will be presented mainly by way of lectures, with class discussion of selected ethnographic material. This may be supplemented by films, slides, videos, and class discussion.
- Introduction
- Basic premises and definitions
- Culture, society, religion
- Relativity of religious beliefs, traditions and world religions
- Mystical Power
- The problem of meaning in human social life
- Everyday reality and the paradigms of the self
- Belief systems and personal identity
- Mystical power and the person
- Home Symbolicus: Animals and Plants in Religions
- The power of symbols, cultural universals
- Sacred and profane
- Incest taboo
- Animals, plants and society
- Shamanism and Mystical Beings
- Divinity spirit world & supernaturals
- Shamanism & possession
- Spirit Possession & Communication
- Induction of trance
- Altered states of consciousness
- Possession and channeling
- Speaking in-tongues
- Exorcism
- Drugs and Other Altered States of Consciousness: Wizardry
- Magic mushrooms and chemical substances
- Medieval European witchcraft and feminism
- Wizardry & society
- Illness & Healing
- Specialization and curing
- Indigenous medicine and medical systems
- Core clinical functions
- Traditional versus modern healers
- Surgery and psychology
- Reactions to illness
- Rites of Passage & Relations Between the Sexes: Social Construction of Reality
- Explanation and symbols
- Ideology and practice
- The process of legitimation and consensus
- Consensus and personal identity
- Males and Females
- Ancestors & Ghosts: Deaths of the Afterlife
- Survival of death and the power of spirits
- Hearth fires and ancient cities
- Blaming the ancestors
- The origins of ancient beliefs
- Survival and reincarnation
- Waiting for the Goods; Cargo & Renewal
- Culture and identity
- Culture and transformation
- Contact and diffusion
- Sacrifice and exploitation
- Cults and charisma
- Syncretism and religious changes
- Altered States, Altered Time
- Religion and economy
- Personal identity and beliefs
- The confines of language and rationality
- Beliefs and gender issues
- Bridging from old to new
- What Traditional Religions Do for the People: Symbolic Universes & Paradigms
- Video Diary
- Anthropology as Possession
- Anthropology as a way of being in the world
- Anthropology and critical thinking
- The need to believe and the will to believe
- The relativity of belief
- The tyranny of belief
At the end of the course the student will be able to:
- Demonstrate an adequate grasp of basic terminology in the sub-field.
- Discuss the nature of belief systems and how they are socially constructed.
- Explain the relevance of the anthropological approach to the study of religion.
- Demonstrate acknowledge of the connections between belief systems and other aspects of the social system.
- Identify various traditional peoples and their beliefs from a variety of ethnographic sources.
The evaluation of this course follows ÌÇÐÄvlog´«Ã½policies as outlined in the current calendar. During the first week of classes the instructor will provide students with a typed course outline handout setting out the evaluation scheme for the course. A sample evaluation scheme follows:
SAMPLE EVALUATION
A series of examinations, up to 30% each multiple choice or essay style |
60% |
An individual/group assignment or research paper |
30% |
Student presentation | 10% |
Total | 100% |
Textbooks and Materials to be Purchased by Students
Texts will be updated periodically. Typical examples would include the following:
Lehmann, Arthur C. & Myers, James. E. (2001). Magic, Witchcraft, and Religion: An Anthropological Study of the Supernatural. Palo Alto: Mayfield Publishing Company.
Child, Alice B. & Child, Irvin L. (1993). Religion and Magic in the Life of Traditional Peoples. Prentice Hall.
Courses listed here must be completed prior to this course:
- No prerequisite courses
Courses listed here must be completed either prior to or simultaneously with this course:
- No corequisite courses
Courses listed here are equivalent to this course and cannot be taken for further credit:
- No equivalency courses